Big Blooming Blighter, on 03 October 2010 - 12:59 AM, said:
I wonder if you are applying to broad a definition to 'God'. Even granting that angels, demons, et al are, in some sense, deified within Christian doctrine, they certainly are not ever referred to as 'Gods'. Perhaps they might be called 'gods', but the capitalisation of the 'g' is important in distinguishing between lesser deities and the supreme 'God'.
However, I think the main crux of the problem is that the Semitic religions all derived from polytheistic sources. The Old Testament is rife with examples of other gods that, ultimately do not measure up to the supremacy of the Abrahamic God. What presents itself, therefore, is Judaic Henotheism. Since these lesser gods are deemed unworthy of worship, a Semitic worshipper would disregard them, and so for all intents and purposes, the Judeo-Christian religion effectively becomes monotheistic.
In short, religion develops, and worshippers don't always remember to proof read old texts.
Difficult to directly answer your post. But as a child I learned over and over and over again, that Judaism, and Christianity, are "Monotheistic," i.e. One God. Do Angels have super powers? Demons, Fallen Angels? Clearly the answer is yes. If so, they have more powers than I do. I sit and exercise MY super powers and nothing happens.
(Very depressing. I can't even get rid of the Bedbugs that plague me)
Yours is a semantic objection. If we set up objective criteria, then how can we avoid calling these beings Gods? They live forever, even the (he, he, heh) One God seems to have trouble getting rid of those who are in his bad graces.
But it's not a question of what people believe, it's a question which we discuss. By any definition, by whatever name, these creatures are Gods.
(Allah willing of course)
Dave














